# Howard Phillips LOVECRAFT

### The Life of a Gentleman of Providence by S.T. Joshi

This brief biography first appeared in the H.P. Lovecraft Centennial Guidebook and here with S.T. Joshi's permission.

Howard Phillips Lovecraft was born at 9 am on August 20, 1890 at his family home at 454 (then numbered 194) Angell Street in Providence, Rhode Island. His mother was Sarah Susan Phillips Lovecraft, who could trace her ancestry to the arrival of George Phillips to Massachusetts in 1630. His father was Winfield Scott Lovecraft, a traveling salesman for Gorham Co., Silversmiths, of Providence. When Lovecraft was three his father suffered a nervous breakdown in a hotel room in Chicago and was brought back to Butler Hospital, where he remained for five years before dying on July 19, 1898. Lovecraft was apparently informed that his father was paralyzed and comatose during this period, but the surviving evidence suggests that this was not the case; it is nearly certain that Lovecraft's father died of paresis, a form of neurosyphilis.

With the death of Lovecraft's father, the upbringing of the boy fell to his mother, his 2 aunts and especially his grandfather the prominent industrialist Whipple Van Buren Phillips. Lovecraft was a precocious youth: he was reciting poetry at age two, reading at age three, and writing at age 6 or 7. His earliest enthusiasm was for the Arabian Nights, which he read by the age of 5 ; it was at this time that he adapted the pseudonym of "Abdul Alhazred" who later became the author of the mythical Necronomicon. The next year, however, his Arabian interests were eclipsed by the discovery of Greek mythology, gleaned through Bulfinch's Age of Fable and through children's versions of the Iliad and Odyssey. Indeed his earliest surviving literary work, "The Poem of Ulysses" (1897), is a paraphrase of the Odyssey in 88 lines of internally rhyming verse. But Lovecraft had by this time already discovered weird fiction, and his first story, the non-extant "The Noble Eavesdropper," may date to as early as 1896. His interest in the weird was fostered by his grandfather, who entertained Lovecraft with off-the-cuff weird tales in the Gothic mode.

As a boy Lovecraft was somewhat lonely and suffered from frequent illnesses, many of them apparently psychological. His attendance at the Slater Avenue School was sporadic, but Lovecraft was soaking up much information through independent reading. At about the age of eight he discovered science, first chemistry, then astronomy. He began to produce hectographed journals, The Scientific Gazette (1899-1907) and The Rhode Island Journal of Astronomy (1903-07), for distribution amongst his friends. When he entered Hope Street High School, he found both his teachers and peers congenial and encouraging, and he developed a number of long-lasting friendships with boys of his age. Lovecraft's first appearance in print occurred in 1906, when he wrote a letter on an astronomical matter to The Providence Sunday Journal. Shortly thereafter he began writing a monthly astronomy column for The Pawtuxet Valley Gleaner, a rural paper; he later wrote columns for The Providence Tribune (1906-08) and The Providence Evening News (1914-18), as well as The Asheville (N.C.) Gazette-News (1915).

In 1904 the death of his grandfather, and the subsequent mismanagement of his property and affairs, plunged Lovecraft's family into severe financial difficulties. Lovecraft and his mother were forced to move out of their lavish Victorian home into cramped quarters at 598 Angell Street. Lovecraft was devastated by the loss of his birthplace, and apparently contemplated suicide, as he took long bicycle rides and looked wistfully at the watery depths of the Barrington River but the thrill of learning banished those thoughts. In 1908, however, just prior to his graduation from high school, he suffered a nervous breakdown that compelled him to leave school without a diploma ; this fact, and his consequent failure to enter Brown University, were sources of great shame to Lovecraft in later years, in spite of the fact that he was one of the most formidable autodidacts of his time. From 1908 to 1913 Lovecraft was a virtual hermit, doing little save pursuing his astronomical interests and his poetry writing. During this whole period Lovecraft was thrown into an unheathily close relationship with his mother, who was still suffering from the trauma of her husband's illness and death, and who developed a pathological love-hate relationship with her son.

Lovecraft emerged from his hermitry in a very peculiar way. Having taken to reading the early "pulp" magazines of the day, he became so incensed at the insipid love stories of one Fred Jackson in The Argosy that he wrote a letter, in verse, attacking Jackson. This letter was published in 1913, and evoked a storm of protest from Jackson's defenders. Lovecraft engaged in a heated debate in the letter column of The Argosy and its associated magazines, Lovecraft's responses being almost always in rollicking heroic couplets reminiscent of Dryden and Pope. This controversy was noted by Edward F. Daas, President of the United Amateur Press Association (UAPA), a group of amateur writers from around the country who wrote and published their own magazines. Daas invited Lovecraft to join the UAPA, and Lovecraft did so in early 1914. Lovecraft published thirteen issues of his own paper : The Conservative (1915-23), as well as contributing poetry and essays voluminously to other journals. Later Lovecraft became President and Official Editor of the UAPA, and also served briefly as President of the rival National Amateur Press Association (NAPA). This entire experience may well have saved Lovecraft from a life of unproductive reclusiveness; as he himself once said: "In 1914, when the kindly hand of amateurdom was first extended to me, I was as close to the state of vegetation as any animal well can be...With the advent of the United I obtained a renewal to live; a renewed sense of existence as other than a superfluous weight; and found a sphere in which I could feel that my efforts were not wholly futile. For the first time I could imagine that my clumsy gropings after art were a little more than faint cries lost in the unlistening world."

It was in the amateur world that Lovecraft recommenced the writing of fiction, which he had abandoned in 1908. W. Paul Cook and others, noting the promise shown in such early tales as "The Beast in the Cave" (1905) and "The Alchemist" (1908), urged Lovecraft to pick up his fictional pen again. This Lovecraft did, writing "The Tomb" and "Dagon" in quick succession in the summer of 1917. Thereafter Lovecraft kept up a steady if sparse flow of fiction, although until at least 1922 poetry and essays were still his dominant mode of literary expression. Lovecraft also became involved in an ever-increasing network of correspondence with friends and associates, and he eventually became one of the greatest and most prolific letter-writers of the century.

Lovecraft's mother, both her mental and physical condition deteriorating, suffered a nervous breakdown in 1919 and she was admitted to Butler Hospital, whence, like her husband, she would never emerge. Her death on May 24, 1921, however was the result of a bungled gall bladder operation. Lovecraft was shattered by the loss of his mother, but in a few weeks had recovered enough to attend an amateur journalism convention in Boston on July 4, 1921.

It was on this occasion that he first met the woman who would become his wife. Sonia Haft Greene was a Russian Jew seven years Lovecraft's senior, but the two seemed, at least initially, to find themselves very congenial. Lovecraft visited Sonia in her Brooklyn apartment in 1922, and the news of their marriage on March 3, 1924, was not entirely a surprise to their friends ; but it may have been to Lovecraft's two aunts : Lillian D. Clark and Annie E. Phillips Gamwell, who were notified only by letter after the ceremony had taken place. Then Lovecraft moved into Sonia's apartment in Brooklyn, and initial prospects for the couple seemed good: Lovecraft had gained a foothold as a professional writer by the acceptance of several of his early stories by Weird Tales, the celebrated pulp magazine founded in 1923; Sonia had a successful hat shop on Fifth Avenue in New York.

But troubles descended upon the couple almost immediately; the hat shop went bankrupt, Lovecraft turned down the chance to edit a companion magazine to Weird Tales (which would have necessitated his move to Chicago), and Sonia's health gave way, forcing her to spend time in a New Jersey sanitarium. Lovecraft attempted to secure work, but few were willing to hire a thirty-four-year-old man with no job experience. On January 1, 1925, Sonia went to Cleveland to take up a job there, and Lovecraft moved into a single apartment near the seedy Brooklyn area called Red Hook.

Although Lovecraft had many friends in New York--Frank Belknap Long, Rheinhart Kleiner, Samuel Loveman-- he became increasingly depressed by his isolation and the masses of "foreigners" in the city. His fiction turned from the nostalgic ("The Shunned House" (1924) is set in Providence) to the bleak and misanthropic ("The Horror at Red Hook" and "He" (both 1924) lay bare his feelings for New York). Finally, in early 1926, plans were made for Lovecraft to return to the Providence he missed so keenly. But where did Sonia fit into these plans ? No one seemed to know, least of all Lovecraft. Although he continued to profess his affection for her, he acquiesced when his aunts barred her from coming to Providence to start a business; their nephew could not be tainted by the stigma of a tradeswoman wife. The marriage was essentially over, and a divorce in 1929 was inevitable.

When Lovecraft returned to Providence on April 17, 1926, settling at 10 Barnes Street north of Brown University, it was not to bury himself away as he had done in the 1908-13 period; rather, the last ten years of his life were the time of his greatest flowering, both as a writer and as a human being. His life was relatively uneventful-- he traveled widely to various antiquarian sites around the eastern seaboard (Quebec, New England, Charleston and Philadelphia, St. Augustine); he wrote his greatest fiction, from "The Call of Cthulhu" (1926) to "At the Mountains of Madness" (1931) to "The Shadow out of Time" (1934-35); and he continued his prodigiously vast correspondence -- but Lovecraft had found his niche as a New England writer of weird fiction and as a general man of letters. He nurtured the careers of many young writers (August Derleth, Donald Wandrei, Robert Bloch, Fritz Leiber) ; he became concerned with political and economic issues, as the Great Depression led him to support Roosevelt and become a moderate socialist; and he continued absorbing knowledge on a wide array of subjects from philosophy to literature to history to architecture.

The last two or three years of his life, however, were filled with hardship. In 1932 his beloved aunt, Mrs. Clark, died, and he moved into quarters at 66 College Street, right behind the John Hay Library, with his other aunt Mrs.Gamwell in 1933. (This house has now been moved to 65 Prospect Street.) His later stories, increasingly lengthy and complex, became difficult to sell, and he was forced to support himself largely through the "revision" or ghost-writing of stories, poetry, and nonfictions works. In 1936 the suicide of Robert Howard, one of his closest correspondents, left him confused and saddened. By this time the illness that would cause his own death (cancer of the intestine) had already progressed so far that little could be done to treat it. Lovecraft attempted to carry on in increasing pain through the winter of 1936-37, but was finally compelled to enter Jane Brown Memorial Hospital on March 10, 1937, where he died five days later. He was buried on March 18 at the Phillips family plot at Swan Point Cemetery.

It is likely that, as he saw death approaching, Lovecraft envisioned the ultimate oblivion of his work: he had never had a true book published in his lifetime (aside, perhaps, from the crudely issued The Shadow over Innsmouth [1936]), and his stories, essays, and poems were scattered in a bewildering number of amateur or pulp magazines. But the friendships that he had forged merely by correspondence held him in good stead : August Derleth and Donald Wandrei were determined to preserve Lovecraft's stories in the dignity of a hardcover book, and formed the publishing firm of Arkham House initially to publish Lovecraft's work; they issued The Outsider and Others in 1939. Many other volumes followed from Arkham House, and eventually Lovecraft's work became available in paperback and was translated into a dozen languages. Today, at the centennial of his birth, his stories are available in textually corrected editions, his essays, poems, and letters are widely available and many scholars have probed the depth and complexities of his work and thought. Much remains to be done in the study of Lovecraft, but it is safe to say that, thanks to the intrinsic merit of his own work and to the diligence of his associates and supporters, Lovecraft has gained a small but unassailable niche in the canon of American and world literature.

The Truth About The Necronomicon

I've become quite tired of those who believe the Necronomicon is a real book. So I have put together some excerpts from Lovecraft's letters in which he states that the Necronomicon was entirely his invention... Unfortunately, those who are foolish enough to believe in the book's actual existence are as likely to discount these comments by Lovecraft himself as unimportant.

- To Edwin Baird (February 3, 1924):

  At one time I formed a juvenile collection of Oriental pottery and objects d'art, announcing myself as a devout Mohammedan and assuming the pseudonym of "Abdul Alhazred" -- which you will recognise as the author of that mythical Necronomicon which I drag into various of my tales.

- To Robert E. Howard (August 14, 1930):

  Regarding the solemnly cited myth-cycle of Cthulhu, Yog-Sothoth, R'lyeh, Nyarlathotep, Nug, Yeb, Shub-Niggurath, etc., etc.--let me confess that this is all a synthetic concotion of my own, like the populous and varied pantheon of Lord Dunsany's Pegana. The reason for its echoes in Dr. de Castro's work is that the latter gentleman is a revision-client of mine--into whose tales I have stuck these glancing references for sheer fun. If any other clients of mine get work placed in W.T., you will perhaps find a still-wider spread of the cult of Azathoth, Cthulhu, and the Great Old Ones! The Necronomicon of the mad Arab Abdul Alhazred is likewise something which must yet be written in order to possess objective reality. Abdul is a favourite "dream" character of mine -- indeed that is what I used to call myself when I was five years old and a transported devotee of Andrew Lang's version of the Arabian Nights. A few years ago I prepared a mock-erudite synopsis of Abdul's life, and of the posthumous vicissitudes and translations of his hideous and unmentionable work Al Azif...-- a synopsis which I shall follow in future references to the dark and accursed thing. Long has alluded to the Necronomicon in some things of his -- in fact, I think it is rather good fun to have this artificial mythology given an air of verisimilitude by wide citation. I ought, though, to write Mr. O'Neail and disabuse him of the idea that there is a large blind spot in his mythological erudition!

- To Robert E. Howard (May 7, 1932):

  As for writing the Necronomicon --I wish I had the energy and ingenuity to do it! I fear it would be quite a job in view of the very diverse passages and intimations which I have in the course of time attributed to it ! I might, though, issue an abridged Necronomicon--containing such parts as are considered at least reasonably safe for the perusal of mankind! When von Juntz's Black Book and the poems of Justin Geoffrey are on the market, I shall certainly have to think about the immortalisation of old Abdul!

- To Miss Margaret Sylvester (January 13, 1934):

  Regarding the Necronomicon--I must confess that this monstrous & abhorred volume is merely a figment of my own imagination ! Inventing horrible books is quite a pastime among devotees of the weird, many of the regular W.T. contributors have such things to their credit -- or discredit. It rather amuses the different writers to use one another's synthetic demons maginary books in their stories--so that Clark Ashton Smith often speaks of my Necronomicon while I refer to his Book of Eibon . . o on. This pooling of resources tends to build up quite a pseudo- convincing background of dark mythology, legendry-ibliography -- though of course none of us has the least wish actually to mislead readers.

- To William Frederick Anger (August 14, 1934) :

  Regarding the dreaded Necronomicon of the mad Arab Abdul Alhazred--I must confess that both te evil volume & the accursed author are fictitious creatures of my own--as are the malign entities of Azathoth, Yog-Sothoth, Nyarlathotep, Shub-Niggurath. Tsathoggua & the Book of Eibon are inventions of Clark Ashton Smith, while Friedrich von Junzt is monstrous Unaussprechlichen Kulten originated in the fertile brain of Robert E. Howard. For the fun of building up a convincing cycle of synthetic folklore, all of our gang frequently allude to the pet daemons of the others -- thus Smith uses my Yog-Sothoth, while I use his Tsathoggua. Also, I sometimes insert a devil or two of my own in the tales I revise or ghost-write for professional clients. Thus our black pantheon acquires an extensive publicity & pseudo- authoritativeness it would not otherwise get. We never, however, try to put it across as an actual hoax; but always carefully explain to enquirers that it is 100% fiction. In order to avoid ambiguity in my references to the Necronomicon I have drawn up a brief synopsis of its 'history'... All this gives it a sort of air of verisimilitude.

- To Willis Conover (July 29, 1936):

  Now about the "terrible and forbidden books"--I am forced to say that most of them are purely imaginary. There never was any Abdul Alhazred or Necronomicon, for I invented these names myself. Robert Bloch devised the idea of Ludvig Prinn and his De Vermis Mysteriis, while the Book of Eibon is an invention of Clark Ashton Smith's. The late Robert E. Howard is responsible for Friedrich von Junzt and his Unaussprechlichen Kulten....

  As for seriously-written books on dark, occult, and supernatural themes--in all truth they don't amount to much. That is why it's more fun to invent mythical works like the Necronomicon and Book of Eibon.

- To Harry O. Fischer (late February, 1937):

  The name "Abdul Alhazred" is one which some adult (I can't recall who) devised for me when I was 5 years old ager to be an Arab after reading the Arabian Nights. Years later I thought it would be fun to use it as the name of a forbidden-book author. The name Necronomicon...occurred to me in the course of a dream.

As further proof, consider this : why are Lovecraft's quotes from the Necronomicon not found in any of the commercial versions? Perhaps because they're copyrighted by Lovecraft's estate.

H.P. Lovecraft Misconceptions

Many misconceptions have arisen about Lovecraft due primarily to two reasons. The first is that many people have been introduced to Lovecraft's works through the "Call of Cthulhu" roleplaying game. This in itself is not a bad thing, yet many people take the information disseminated by the Chaosium as canon. Secondly, some people first encounter Lovecraft through the Necronomicons that are available. These are even worse sources of information since their success depends on the believability of their hoax.

- The Necronomicon is real Easily the most widespread misconception regarding Lovecraft, this topic could easily require an entire book to document all the hoaxes done in the name of this book.

- Hastur the Unspeakable -- Hastur is only mentioned by Lovecraft in one story, "The Whisperer in Darkness". In one of the two instances, Hastur is mentioned in the same breath as many other creatures, places, and things :

  "I found myself faced by names and terms that I had heard elsewhere in the most hideous of connexions -- Yuggoth, Great Cthulhu, Tsathoggua, Yog-Sothoth, R'lyeh, Nyarlathotep, Azathoth, Hastur, Yian, Leng, the Lake of Hali, Bethmoora, the Yellow Sign, L'mur-Kathulos, Bran, and the Magnum Innominandum- and was drawn back through nameless aeons and inconceivable dimensions to worlds of elder, outer entity at which the crazed author of the Necronomicon had only guessed in the vaguest way."

  Whew ! Note that the last item, "the Magnum Innominandum", is Latin for "The Great Not-to-Be Named". (to be continued)

  Hastur was borrowed by Lovecraft from Robert W. Chambers, who had, in turn, borrowed it from Ambrose Bierce.

- The Black Magic Quote -- In his introduction to Arkham House's "The Dunwich Horror and Others", August Derleth makes the following comment:

  "The pattern of the Mythos is a pattern that is basic in the history of mankind, representing as it does the primal struggle between good and evil; in this, it is essentially similar to the Christian Mythos, especially relating to the expulsion of Satan from Eden and Satan's lasting power of evil. 'All my stories, unconnected as they may be,' wrote Lovecraft, 'are based on the fundamental lore or legend that this world was inhabited at one time by another race who, in practising black magic, lost their foothold and were expelled, yet live on outside ever ready to take possession of this earth again.'"

  In fact, this quote did not come from Lovecraft, but from Harold Farnese, a brief correspondent of Lovecraft. After Lovecraft's death, Derleth wrote Farnese, asking if he could borrow the letters from Lovecraft. Farnese gladly agreed, and mailed the letters to Derleth. In letters Farnese then wrote to Derleth, he often "quoted" Lovecraft -- these quotes appear to be, at best, paraphrases. In one, Farnese writes :

  "Upon congratulating HPL upon his work, he answered: 'You will, of course, realize that all my stories, unconnected as they may be, are based on one fundamental lore or legend: that this world was inhabited at one time by another race, who in practicing black magic, lost their foothold and were expelled, yet live on outside, ever ready to take possession of this earth again.'"

  Derleth took this "quote" as fact and used it on several occasions, but investigation into Lovecraft's letters does not reveal this "quote". In several other letters to Derleth, Farnese quotes the letters he sent to Derleth, yet comparison to the letters themselves reveals that Farnese was not quoting, but merely recalling. Farnese at one point refers to a writer for Weird Tales by the name of "Bellknap Jones" -- an obvious misreference to Frank Belknap Long.

  For a fuller discussion of this long-standing misconception, see David E. Schultz' "The Origin of Lovecraft's 'Black Magic' Quote" in Crypt of Cthulhu, issue 48.

- The Elder Sign -- At no point in Lovecraft's tales does he give a physical description of the Elder Sign. He mentions it a scant four times, and these seem to imply that it is a hand gesture. In a letter to Clark Ashton Smith dated November 7, 1930, Lovecraft ends with the following comment:

  "Again thanking you in Tsathoggua's name for the recent shipment, oping to see more items from your pen ere long, I append the Elder Sign he Seal of N'gah, given in the Dark Cycle of Y'hu."

  Following this Lovecraft signed his name ("Ec'h-Pi-El") and drew two peculiar figures. The latter, the Seal of N'gah, looks something like a stag beetle, having six legs and three horns. The former, the Elder Sign, looks something like the branch of a pine or fir tree, and is shown on the button at the bottom of this page.

  The misconception that the Elder Sign is a pentagram with a flaming eye in the center is probably due to August Derleth's description of it in his The Lurker at the Threshold.

- "Posthumous" collaborations with August Derleth --

- Lovecraft was a reclusive stay-at-home who never left New England --

- Lovecraft's father was a Mason --

- Lovecraft (or his wife, Sonia) was associated with Aleister Crowley --

- Lovecraft was a homosexual --

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